Der Kampf gegen Valentin Tomberg, Teil B, Briefwechsel, Schönach 1999 P. In a letter of September1932 (see: Seiß, W. Together with her he had already previously been engaged in a common anthroposophical work. The autumn of this year he marries the divorcee Maria Belotsvetov. In the three monthly summer course he gives 12 lectures on Rudolf Steiners book “How does one attain knowledge of the higher worlds?” Notes on these lectures are unfortunately not available. John, The Spirituality of Russia and the east, Anti-Christianity, Etheric vision, The metamorphosis of thinking, The Finnish people, The Chinese people, The Mongol people etc.Ģ5th September 1932 he is elected General Secretary of the Estonian Anthroposophical Society. In these essays a momentous spectrum of spiritual scientific themes are unfolded: The Gospel of St. (The essays are gathered in the volume: Tomberg, V., Aufsätze 1930-1938, Schönach, 3. “ (1930, 1931), „D as Goetheanum – Internationale Wochenschrift für Anthroposophie und Dreigliederung “ (1930), „ Anthroposophie – Monatsschrift für Freies Geistesleben “ (1931), " Korrespondenz der Anthroposophischen Arbeitsgemeinschaften “ (1935), Anthroposophische Arbeitsberichte (1938), edited by Dr. It has not been determined whether they ever reached Rudolf Steiner, for whom they were intended.įrom 1930 he writes more than 30 essays for the anthroposophical journals „ Anthroposophie – Wochenschrift für Freies Geistesleben. 12) he asks to be admitted to the 1st class of the School of Spiritual Science.
From 1920 he connected himself with the active anthroposophical striving.Īs we can gather from a letter (1920) it was his inmost desire to become a pupil of Rudolf Steiner (see Seiß, W., Untersuchungen zu Rudolf Steiners Schulungswerk sowie den Erkenntnisquellen Valentin Tombergs. He then turned his attention to the fundamental works of Rudolf Steiner.
Shortly thereafter he resigned because the inflexible teachings, with a disregard for the “demands of reason”, did not appeal to him. In 1917 he joined the Theosophical Society. Among other things, he earned his living by working as a farmhand, teacher, artist, pharmacist and post office clerk. Petersburg, Valentin Tomberg made contact at an early age with idealistic communities engaged in Rosicrucian, Martinistic and Hermetic teachings.Īfter the 1917 Bolshevistic Revolution in which he lost both his parents and brother, he moved to Estonia in 1920 to study comparative religion and philology. Born on the 26th of February, 1900 in St.
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